"It is a square, perfect fortress, built of masonry in the midst of a large, verdant meadow. It has a circumference of six hundred paces. The garrison consists of a warden and 150 men. It has a 'double' iron gate facing north. Inside the fortress are between forty and fifty rooms for the garrison. ... Inside the fortress is the Mosque of Sinan Pasha, an artistically constructed work, with a lead roof, full of light. Its windows have light blue glass enamel fixed symmetrically with rock crystal and crystal(?). It measures eighty feet each side. The sanctuary has three graceful and lofty minarets—Praise be to the Creator, as if they were three young coquettish muezzins—and seven high domes. The wayfarers are lavishly given a loaf of bread and a tallow candle for each person, and a nosebag of barley for each horse—free of charge. On either side of the fortress is a caravanserai with eight shops."〔Stephan, 1937, pp.84–85〕

"...you arrive at El-Net-Tesgiar, or the Place of Merchants. I was very much struck with the elegance and magnificence of its walls. Incrusted with the most beautiful marble, which the hand of art has disposed with much taste () El-Net-Tesgiar is enlivened by a very flourishing commerce. A fair is held here every Monday, which is resorted to by merchants from various countries. It is well furnished with cloth, cattle, and provisions of every kind; and in this respect it is, indeed, not inferior to the richest markets in Europe.〔Martiti, 1792, vol 1, p. ( 357 )〕

On Monday of each week a great fair is held at the khans, when, for a few hours, the scene is very lively and picturesque. These gatherings afford an excellent opportunity to observe Syrian manners, customs, and costumes, and to become acquainted with the character and quality of Syrian productions. Thousands of people assemble from all parts of the country, either to sell, trade or purchase. Cotton is brought in bales from Nablus; barley, and wheat, and sesamum, and Indian corn from Huleh, the Hauran, and Esdraelon. From Gilead and Bashan, and the surrounding districts, come horses and donkeys, cattle and flocks, with cheese, ''leben, semen'', honey and similar articles. Then there are miscellaneous matters, such as chicken and eggs, figs, raisins, apples, melons, grapes and all sorts of fruits and vegetables in season. The pedlars open their packages of tempting fabrics, the jeweller is there with his trinkets; the tailor with his ready-made garments; the shoemaker with his stock, from rough, hairy sandals to yellow and red Morocco boots; the farrier is there with his tools, nails, and flat iron shoes, and drives a prosperous business for a few hours; and so does the saddler, with his coarse sacks and gaily-trimmed cloths. And thus it is with all the arts and occupations known to this people.... But long before sunset not a soul of this busy throng remains on the spot. All return home, or to take refuge in some neighbouring village.〔Thomson, 1859, vol 2, pp. (152 )-153. Also cited in Schölch, 2003, p. 147〕